(zabalaza.net) The Korean anarchist movement wanted to build an independent self-governing anarchist society, a cooperative system of the masses of the Korean people. They wanted to take civilisation from the capitalist class, and return it to the popular classes. By doing so, the capitalist and colonial society that existed in Korea (as elsewhere in Africa and Asia and east Europe) would be replaced with a new society. This new society would be based on the principles of freedom and equality, that guarantee the independent self-rule of the producing classes: the working class and the peasantry.
The Story of the Korean Anarchists and the
Anarchist Revolution in Manchuria, 1929-1931
Who was Kim Joa-Jin, Korean Anarchist Revolutionary?
by Eric Every (Tokologo African Anarchist Collective)
Kim Jao-jin was born in 1889 to a wealthy family. Like many of his generation, his life was shaped by the Japanese imperial government’s colonisation of Korea. This began formally in 1910, but key aspects of Japanese control dated to 1895. The year 1919 saw a massive wave of struggle against colonialism: the March 1st Movement. This was part of a global series of uprisings.
Kim became involved in the Korean Independence Army (KIA). In 1920, he helped lead a famous defeat by the KIA of a Japanese army division at the battle of Ch’ing-Shan. At the same time, he became drawn to anarchism by his relative, Kim Jong-Jin. Anarchism / syndicalism was a very powerful force in the Korean national liberation and popular class struggles. Japanese anarchists worked closely with Korean anarchists: they knew the Japanese ruling class was also their enemy.
In 1925, Kim formed the anarchist group, the “New People’s Society.” Working closely with the Korean Anarchist Federation in Manchuria and the Korean Anarcho-Communist Federation, in 1929 he helped launch (with KIA support) a large anarchist revolutionary zone in Shinmin in Manchuria, in the Korean borderlands. A large Korean population lived here; Japanese imperial power was not as strong as in the Korean peninsula. The zone was run through the Korean People’s Association in Manchuria, also called the “General League of Koreans.”
From 1929-1931 we can speak of an anarchist revolution in this area. It was based on the peasantry and the military.
Kim was assassinated by a Korean Communist Party member while working in a cooperative. The Communists hated the anarchists. They wanted to form a one-party dictatorship, as existed in Russia.
The Story of the Korean Anarchist Revolution: Decolonisation through Anarchism
by Lucky Sumione (Tokologo African Anarchist Collective)
The Korean anarchist movement wanted to build an independent self-governing anarchist society, a cooperative system of the masses of the Korean people. They wanted to take civilisation from the capitalist class, and return it to the popular classes. By doing so, the capitalist and colonial society that existed in Korea (as elsewhere in Africa and Asia and east Europe) would be replaced with a new society. This new society would be based on the principles of freedom and equality, that guarantee the independent self-rule of the producing classes: the working class and the peasantry.
The Korean movement had important strengths. These included the support of a large sector of the Korean Independence Army (KIA), centred on the anarchist Kim Jao-Jin. He was an anarchist military leader sometimes compared to Nestor Makhno of the anarchist revolution in the Ukraine (1918-1921).
Anarchists like Kim worked closely with the Korean Anarchist Federation in Manchuria and the Korean Anarcho-Communist Federation (KAF-M) to create a large anarchist revolutionary zone in Shinmin, Manchuria, in the Korean borderlands.
How did the Korean anarchist structures make decisions?
In Shinmin, a system of administration was organised as the Korean People’s Association in Manchuria, also known as the General League of Koreans. Its aim was to create an independent self-governing cooperative system of the Korean people, who had assembled their “full power” to fight for the people by struggling against Japanese imperialism.
There were three key structures. First, there was the section of the KIA linked to Kim. Second, there were the specific anarchist political organisations, the Korean Anarchist Federation in Manchuria and the Korean Anarcho-Communist Federation. Third, there were the mass structures created in Shinmin. These were initiated by the Kim wing of the KIA along with the KAF-M, which formed the Korean People’s Association.
The structure was federal, going from village meetings to district and area conferences. The Korean People’s Association also had executive departments to deal with agriculture, education, propaganda, finance, military affairs, social health, youth and general affairs. Full-time staff in these departments received no more than the average wage.
What Were the Aims of the Korean Anarchists?
Anarchism, Syndicalism and Decolonisation
by Leila Veerapan-Lewis (Tokologo African Anarchist Collective)
The Korean anarchists’ views, as represented by the Talwhan (“Conquest”) group, outlined a vision of anarchist society free of both (Japanese) imperialism and local (Korean) capitalism and landlordism. They wanted a free independent Korea that did not just replace a foreign elite with a local elite.
Their statement of intent included:
- Do not allow the existence of oppression and the state;
- Oppose power by elites, and the rule of privileged minorities over the majority;
- No private property: instead, a common property system under a non-state system of control;
- Instead of a civilisation run by an elite, society and civilisation must be well integrated with each other;
- The individual will consume according to her or his own demand, and produce according to her or his own ability;
- Free communism through autonomous (independent) producers’ (working class and peasant) organisations;
- There is no state, and no political elite, but instead independent self-governace;
- Taking Korea back from the Japanese capitalist government;
- Refusing to make a deal with the capitalist class of the native country of Korea, or to give independent Korea to the Korean elite;
- To provoke a spontaneous upsurge of the masses as the motor of decolonisation and anti-capitalism.
CONCLUSION: What Can We Learn?
by Tokologo African Anarchist Collective
The Korean anarchist revolution was a heroic struggle of the working and poor people. It fought for decolonisation through anarchism. Power and wealth were not to be simply transferred from a foreign (in this case, Japanese) ruling class to a local (in this case, Korean), ruling class. It was to be transferred to the popular classes, in an anarchist manner. The anarchists would work with the nationalists sometimes, but general pushed an independent class line, anarchism, as an alternative.
What happened to their struggle? Partly, they were weakened by difficult circumstances: a situation of war was taking place in the region, in which many big powers were involved: the Japanese empire, the Russian Marxist dictatorship which backed the Communists, the Chinese and Korean nationalists.
There were also divisions amongst the anarchists, which saw some anarchists making serious revisions in their theory: a group around Ha Ki Rak would later run an anarchist political party in Korean state elections! This section of the anarchists absorbed much of the nationalist approach, and this limited their ability to challenge the nationalists with force and with ideas – essential tasks to spreading the revolution into areas controlled by the nationalists. The revolution did not manage to spread into China and into the Korean peninsula, or into Russia.
Finally, Japan got embroiled in war with Russia and Japan, as part of the Second World War; this was followed by the Cold War between Russia and America. The American ruling class conquered the Japanese state, and then placed Korea under American control. A war broke out, and the country was eventually split into a Russian- and American-backed North and South, each run by dictators.
(libcom.org) Notes on the early 20th century history of anarcho-syndicalism in China by Vadim Damier.
The history of anarchism and anarcho-syndicalism in the East is generally little known outside of the region. The few foreign historians who addressed this topic were unanimous in stressing big difficulties in it study. The main factor here is perhaps the fact that the Eastern libertarians did not fit into the framework of those myths and beliefs by which the “winners of history” in this region of the globe (liberal democracy, on the one hand, and the ideology of the Communist Parties, on the other) sought legitimize their victory (1). However, the studies show that the anarchists and anarcho-syndicalists in many Asian countries were at the beginnings of the socialist movement, and they were often not inferior in strength and influence than their Marxist rivals or even sometimes surpassed them. They were able to leaving their specific and very vivid mark on the workers movement in their countries. The reason for this should probably be sought in the special nature of the Eastern societies of the early twentieth century: in the bitter resistance of communitarian social and ideological structures to capitalism and to ruthless invasion of a capitalist – industrialist modernization. Anarchist ideas were here (more than anywhere else) the banner of resistance. “Nul doute que l`aspiration kropotkinienne à un communalisme décentralisé unissant le champ, l`usine et l`atelier sur une base communiste a touché les fibres d`une société asiatique profondément rurale et collective, marquée par les pratiques et valeurs quasi communautaire de la rizi-culture irriguée », F. Pelletier, a French historian noticed. It was a tentative to combine the technical and scientific progress with our own communitarian structures and values, “débarrassée(s) des pesanteurs féodales, patriarcales et bureaucratiques” (2). The psychology and the feelings of rural communes perceiving themselves as “village – State – microcosm” (utilizing the words of the famous Japanese writer Kenzaburo Oe) which opposed to the central government and lived according their own rules (3) , were very close to the idea of self-governing and mainly self-sustaining Commune.
(libcom.org) The full autobiographies of each of the Haymarket martyrs: eight Chicago anarchists who were sentenced to death and in whose memory we celebrate May Day, International Workers’ Day. Originally written for the Knights of Labor journal.
Digitised by libcom.org on 1 May 2013
“10,000 people from across the country peacefully protested in Baltimore in support of the seeking of justice of the death of Freddie Gray. Despite the fact that 100 of the 10,000 acted up and approximately 35 people were arrested after the peaceful protest, (that’s about 1%), much of the mainstream media used attention grabbing words in their headlines like ‘Protest Turns Destructive, (USA Today)’ ‘Scenes of Chaos In Baltimore… (NY Times), Dozens Arrested After Protest Turns Violent (WBAL TV). One website Breitbart.com’s headlines read: 1,000 Black Rioters In Baltimore Smash Police Cars, Attack Motorists In Frenzied Protest.”
Now, a video has surfaced showing a protester facing off intellectually with Fox News pundit and former talk show host, Geraldo Rivera. He calls out the media’s hypocrisy regarding their coverage of the Baltimore uprising. Watch the take down below:
This article (Watch Baltimore Protester Destroy Geraldo Rivera and Corporate Media Propaganda) is free and open source. You have permission to republish this article under a Creative Commons license with attribution to the author and TheAntiMedia.org. Tune in! The Anti-Media radio show airs Monday through Friday @ 11pm Eastern/8pm Pacific. Help us fix our typos: firstname.lastname@example.org.
(via libcom,org) Article by Chilean anarchists which details the history of the anarchist and workers’ movements over the previous 130 years.
We begin in 1872, when the Chilean Section of the International Working Men’s Association was established in Valparaiso, a major coastal city. Tragically, this was also the year of the anarchists’ expulsion from the International, and the section was not destined to last for long. However, it planted the seeds among the workers, for the growth of a strong and developing movement, spreading libertarian ideas throughout syndicates and work-places. Libertarian ideas were becoming particularly strong amongst the Nitrate miners in the North of the country.
But this process was interrupted by the outbreak in 1879 of the Pacific war. Chile had occupied Antofagasta in the North (then Bolivian territory, and rich in Nitrate deposits) and declared war on both Bolivia and Peru. However English Capital also held major stakes in the conflict – having bought up huge amounts of mining land cheap during the war. The eventual victory of the Chilean State brought prosperity to the English enslavers, Chilean bosses, and the State (via Nitrate taxes) but spelt misery and death to the people. As ever – it was the exploited who paid the price; and the rich, who enjoyed the benefits of the spoils of war. Unfortunately for them, the war wasn’t enough to stop the social struggle or to tame the people.
In 1887 the Union Republicana del Pueblo (People’s Republican Union) was formed, with a clear anarchist platform.. There followed, shortly afterwards, a series of largescale strikes by railworkers, miners and others, culminating finally in the first national general strike in 1890. The strike was joined by workers stretching the whole of the country and was the first of its sort in Latin America. The strike was brutally put down with the violence we have come to expect from all governments.
In 1891 another conflict took its toll on the working class: President Balmaceda, who was rapidly losing control of Congress, nevertheless continued to assert his presidential authority – attempting to press through reforms against the wishes of both Congress, and – more significantly – the interests of English Capital in Chile. This lead to a civil war of quite unexpected dimensions that finally deposed Balmaceda from government. History, or rather, official history, tries to hide from us the actual genesis of the conflict, citing violations to the constitution, but we’re not stupid and we won’t be deceived by these lying so-called ‘intellectuals’ who fill the schoolbooks with crap and crummy arguments. Constitution is not a strong argument: after all constitutions are brandished and used by all governments for their own purposes.